The influx into South Korea of thousands of black skinned but anatomically white, that is, Caucasian featured immigrants from India, Bangladesh, Sri Lanka may have solved the labor needs of its booming economy but, given its negrophobia and caucasophilia, creates an epistemological crisis (see Caucasian Mutation of Korean Faces, 4-4-2015, typakmusings.com): what to make of the contradiction, black white.
Ever resilient, however, they get over their bewilderment quickly enough by falling back on their instinct for survival: smile at those titled and affluent but scowl otherwise (see Mr. Khan, a Bangladeshi Single Father in Korea, typakusings.com).
In the process, however, they cannot help rethinking their former paradigm of racism, black at the bottom, white at the top, with themselves somewhere in between or outside. The lines are definitely blurring and areas overlapping to make the trichotomy practically meaningless. Every person must be judged on his or her own individual merits, regardless of color or anatomy.
But that’s abolition of racism called for by sensible people everywhere (The Polyglot: Union of Korea and Japan, amazon.com). So the Indian subcontinent that has sent its black white sons and daughters to South Korea is to be credited with initiating, if not completing, its liberation from the hell of racial prejudice. Perhaps the same kudos should go to the huge black-white swath from Morocco to the Middle East, home to the Moors, Libyans, Egyptians, Arabs, Iranians, Iraquis, Afghans, and so forth, for the relative racial tolerance among Europeans and Africans.
Should we therefore import the black-whites from India and its Middle Eastern and North African extension to make America racism free? Not so fast. The black whites themselves may be the fiercest racists that kill. Extreme vetting is necessary before admission. Moreover, they are already here in strength, as many as 7 million or 2% of the American population. South Korea did it with little over 10,000 or 0.02% of its population.